What, if anything, does guarantee personal identity through time, according to Leibniz? Is his view immune to the arguments advanced by Parfit?
Readings
(Leibniz, 1990, Bk II, ch. 27)
(Parfit, 1984, §§75-78, 81-82, 88, 95)
(Mates, 1986, chs. VII-VIII)
Further readings
(Wiggins, 1980, ch. 6)
(Wilson, 1989, §§37-41)